Bible Study Courses John 3:22-36 Exploring the Passage (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. John practiced law for 40 years and he now monitors local politics. God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Once we step into the light God gives us a new life. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. he would not. He will have all honour the Son, even as Himself. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Jamieson-Fausset-Brown Bible Commentary36. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). For He who spoke was divine. And they asked him, What then? At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. ( ) flesh, and dwelt among us." This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. The Father and the Son were at work. "Come, see a man that told me all things that ever I did: is not this the Christ?" He holds a seat on the What Does It Mean That There Is No One Holy Like God? He gave them title to take the place of children of God, even to those that believe on His name. It is a golden verse that is often first introduced to young children when growing up. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Such is the miserable condition of the sinner! Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Both of them were in relation to man on the earth; the one while He was here, the other from above. what does john 3:36 mean | Future Property Exhibiitons JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. Sons they might have been in bare title; but these had the right of children. In the Word was life, and the life was the light of men. Quite the contrary! Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." This wrath (comp. infinite truth! If He spoke the truth, they were blasphemers. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. The effect is thus final, even as His person, witness, and glory are divine. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Here, "If any man thirst, let him come unto me and drink." As Burge (pp. John 7:6-8) They belonged to the world. (ver. The issue of all is, that the will of man is the real cause and spring of enmity. Jason Robertson on Twitter: "Does anyone else find it odd that John He is lost at the point of his birth. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. So it's only really news when a great musician or band puts out a turgid stinker. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. He saw him under the fig tree. Alas! The incarnate Word was here full of grace and truth. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. At least, so say many Christians. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. John 3:16 and Eternal Security | Catholic Answers The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. What does John chapter 3 mean? | BibleRef.com He borewitness that:"The Father loves the Son and has given all things into His hand. He that comes from above from heaven is above all. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Verse John 3:36. John 3:36 - I Believe - YouTube He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Be they who they may now, as many as receive Him become children of God. (Comp. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The anger of God for sin. How truly it is man under law! Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. They should have understood more about Him those that were specially favoured. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." I pray that I might live for Him. 2. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. He that honoureth not the Son honoureth not the Father which hath sent him. No mere man, nor angel, not the highest, the archangel, but the Son. (ver. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! But there was a man who had been infirm for thirty and eight years. The Word, in order to accomplish these infinite things, "was made. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. What Does It Really Mean That Your Body Is a Temple? Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." The person who rejects the Son will spend eternity in hell. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. He bows to, as he explains, the sovereign will of God. These two positions are mutually exclusive. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Gospel of John of the New Testament, Chapter 3, Verse 16 By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. Jesus - Wikipedia (Ver. 42). Without it there is no divine understanding of Christ, or of His word, or of Scripture. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. John 3:1-36 follows this up. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. John 3:36 Commentaries: "He who believes in the Son has eternal life But here it was not God's purpose to record it. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. This is the marked effect on the third day (ver. Jesus in John 8:51 says "whoever . But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. If His time was not yet come, their time was always ready. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. "Ye will not come to me that ye might have life." It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. The Spirit of God uses that word; it is thus invariably in conversion. John 3:31-36 meaning | TheBibleSays.com The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. How Daniels Prophecy of 70 Weeks Connects to the End Times. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. But this is the command of God, That men should believe on his Son, 1Jo 3:23. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. The wrath of God. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? What Does John 3:3 Mean? - Verse of the day 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. Title: "Born Again" - What Does This Term Actually Mean? This is the truth; but the Jews had the law, and hated the truth. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. "My Father worketh hitherto, and I work." It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. How could either light or love rest in a scene of sin, darkness, and misery? The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? (Verse John 7:39), Nothing can be simpler than this. How withering the words! The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season.
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