The Elementary Forms - Sample Essay

In addition, their concept helps them to live life without hesitation. They are less affected by social turmoil that is happening. They easily understand every action and give explanations to them. In effect, they do not experience social pressure and tension caused by the sudden boom of misbehavior. Basically, their concepts in life drive their way to react to certain kind of behaviors that they might encounter. This is one of the strong points in Buddhism because they live in a peaceful manner and does not have any assumption of chaos or violence against people.

This way, they successfully relieved the tension brought by those assumptions. Summing up the discussion, Zen Buddhism has relatively a peaceful life compared to others. They do not seek for personal glory or earthly body satisfaction unlike most of the religion we have. Instead, they value more their everyday experiences and how it will help them in realizing the essence of their own life. These practices enable them to grow emotionally and spiritually stronger, thus, shaping their personality as whole and intact.

Thus, it results to a happy state of living and gives them a balanced emotional degree. It gives them hope that in everything that they will do, they will gain something from it. It may not be material things but the experience and the knowledge they acquired I meeting this kind of experiences. Between Christianity and Buddhism: an Examination Although I personally do not believe in Zen Buddhism, because unlike any other religion in the world, they do not have a God to worship, they give more importance to the personal development of oneself in achieving its goal in life.

But, I was fascinated to their beliefs and practices. In my own point of view, their practice is a good experience for us to have. It may somehow help us to adjust our personality and reflect to our own. In doing such, we allow our spiritual and emotional aspect of life to grow a little bit mature and we could have a deeper understanding of life and its diverse secrets. Through peacefully interacting with others, it is most important to assess our personal biases to others. We must be sure of our intention for it will drive us on how we will act to different situations.

Using the Buddhism concepts, that are still applicable to us, we have to make sure and balance the possible outcomes of whatever we are doing. In the same way as their karma helps them to control their humanistic desire that led to unwanted behavior, Christians, on the other hand, should always bear in mind that whatever we are doing in Earth will manifest on the day of the final judgment, so we have to control our innate desire especially if it will cause bad effects to others. Challenging the implications of Zen Buddhism in our world today, I agree with their notion of a peaceful way of living and a healthier and holistic well being.

Also, in their way of giving importance to the present state of their life, they can focus more on the strength of their belief rather than distract themselves from the unwanted voices of the world. Since this behavior had honed them to be people of priority to their conscious decision, they can eliminate the innate call of pleasure and wrong doings. They can overpower their id and later on, can cope up with the current needs of the situation. They have the practice of dealing with any experience and regard this as equally important with their own perspective.

In this view, they generally have more satisfaction and happier life. Another point they we may see as the reason behind this difference in behavior of our religion to Zen Buddhism is that they have different definition of salvation. In Christianity, the extremity of our suffering in the world will manifest in the end of days, so, we must do our responsibilities and actions as long as we lived. It could be difficult for some people to do that because of the failures and suffering they suffer, that they think that the solution for our suffering is pleasure so they thrive to please themselves as they want.

They regard their personal enjoyment as the most important aspects of life. On the contrary, as I discussed earlier, Buddhism views the world and our life full of suffering. They claimed that the moment we realized that we are a member of this world, our suffering will start. This suffering should stop. Not by earthly pleasure because the real root of all these are our desires to please our selves. Since they believe that they are suffering already, a failure to them is thought to be a part of their suffering that they should surpass.

So, they are highly motivated by these assumptions that are why their goal is not only to do good but to experience the highest level of well being by eliminating all our sufferings in our life. In the end, we can always have a healthy well being and experience life without suffering through our assessment of our own personal understanding on what it is to like to have a life driven not of our desires to enjoy but our realization of what life can offer. Like what the Buddhists believe on how they can achieve that state of being, we can follow it to attain also their believed suffering less life.

Buddhism is more than meditations that others think of it. It is about your discipline on life, how well you are motivated to achieve your goals, and how well you control your self. By doing so, this practice will lead you to a more stable emotional state and a happier way of life. In relation to that, you can also experience the emotional distraction from negative attitudes and experience thus develops your personal growth holistically.

References:

Durkheim, Emile. 1965. The Elementary Forms of Religious Life. J. W. Swain (Trans. ) New York: Free Press. Calhoun, Light and Keller. 1994.

Sociology 6th Edition USA: McGraw-Hill Inc. De Silva, Lily. 1992. The Hills wherein My Soul Delights: Exploring the Stories and Teachings. Batchelor & Brown (Trans. ) London: Cassell Paige & Gilliatt. 1991. Center for Global Nonviolence Planning Project Spark M. Matsunaga Institute for Peace. HA/ University of Hawaii Thomas, E. J. 1975. The History of Buddhist Thought Paul, Trench &Trubner. London. Van Biema, David. October 13, 1997. Buddhism in America. I Time 150. 72-77 http://environment. harvard. edu/religion/religion/buddhism/index. html Date Retrieved: February 24, 2008